It's a Different World!
By Kyle Pope
When I first began preaching in the late
1980s, I picked up a book at a used bookstore entitled Handbook of
Denominations, by Frank Mead. It was a helpful book that listed the major
religious bodies in the United States at the time of its publication, with
brief descriptions of their beliefs and history. While I didn’t like that the book
counted churches of Christ within its listing of “denominations,” I appreciated
that it explained under its entry, “They do not think of themselves as being
denominational but ‘rather desire to be as the church of the first century.’”1
By my count the book listed 223 distinct groups among those who claimed a
belief in Jesus.
What I didn’t
realize at the time was that the book, written in 1951 (and based on statistics
going back as far as 1936), was describing conditions decades out of date by
the time I purchased it. According to the Center for the Study of Global
Christianity at Gordon-Criswell Theological Seminary by 1970 worldwide there
were 18,800 denominations, and by the year 2000 that number had risen to
34,200.2
While the book I purchased was only looking at groups in the United States, and
the statistics from Gordon-Criswell reflect global numbers, the fact is that
the religious picture of the world around us has become more and more divided
and confused. As I write, according to estimates from that same study the
number has now grown to 45,000!
The chaos of an
apostate world does not change the singular nature of the Lord’s church. When
the Lord’s church was first established there was “one body” (Eph. 4:4),
and those who abide in the word of Christ continue as disciples of Christ (John
8:31) and members of that “one body in Christ, and individually members of
one another” (Rom. 12:5). It is important, however, for Christians in the twenty-first
century to understand the changes that have affected the religious world around
us in order to effectively call people out of error and confusion.
What Has
Changed?
Increasingly
among those who consider themselves “Christians,” more and more of these groups
reject beliefs as fundamental as a belief in the inspiration of Scripture, the
reality of hell as a punishment for sin, or even Christ as the sole author of
salvation. In 1980 Mike Willis wrote an article in Truth Magazine entitled
“Changes in Denominationalism.” Willis observed at that time a growing
ecumenical attitude that taught sincerity as the sole criterion for salvation
and a willingness to condemn few doctrines or practices as sinful.3
In the 35 years since Willis wrote, the religious world has not only advanced
many of these same attitudes, but it has expanded to adopt practices and
teachings far different from the traditional denominational views of the nineteenth
and early twentieth centuries. Notable among these changes are some of the
following developments.
Changing
Definitions of Denominationalism
Membership in many
major denominations has declined in recent years. According to the US Census
Bureau, from 1990-2008 membership in Methodist, Lutheran, Presbyterian, and
Episcopalian churches all declined (61).4
In many cases “non-denominational” denominations have arisen from those who
have left their former denominational allegiance. Ironically these
“non-denominational” churches do not oppose denominational teachings or
practices, but simply seek organizational independence. Some of these have
become “mini-denominations,” training their own preachers, founding their own
institutions, and establishing satellite churches following their own model. These
changes blur and confuse what is even meant by using the term denomination in
reference to religious sects. Paul’s command to be “perfectly joined
together in the same mind and in the same judgment” (1 Cor. 1:10) is
increasingly ignored as an ideal that is unattainable.
These changing
definitions have even affected churches of Christ. Congregations that once
opposed denominationalism, now embrace identification of themselves as members
of the “Church of Christ” denomination. Over fifty years ago Ed Harrell warned in
1962, “The time may
not be far distant when considerable numbers of Churches of Christ will be
proud of their denominational status” (27).5
Sadly, that time has now come! Large congregations often participate in
co-operative projects with denominations without reservation. Paul’s call to “note
those who cause divisions and offenses, contrary to the doctrine which you
learned, and avoid them” (Rom. 16:17), is now seen as old-fashioned
and narrow-minded thinking.
Finally, dissatisfaction
with the current state of the religious world has led to rising numbers of
people who have rejected organized religion altogether. These people, whom some
have called “nones” (from the fact that they claim no affiliation) or “dones”
(in that they have rejected former affiliations), adopt concepts of
spirituality that are individual in nature or composed of loose associations with
those of similar thought. Author Thom Schultz explains that they have tired of
the “plop, pray, and pay” routine, and now are simply “done.”6
All of these changes affect where we can even begin in seeking to bring those
outside of Christ into sound faith. This is especially true when we encounter...
Changing
Standards of Right and Wrong
There was a time
when (in spite of our differences with denominationalists over doctrines of
salvation and the work and worship of the church) we shared many things in
common with regard to what was considered right and wrong. Sadly, that is no
longer the case. We now face dramatic differences regarding...
Attitudes Toward the Bible. Sound teaching
has long forced us to oppose the Catholic and Orthodox positions that Scripture
and “Sacred Tradition” hold equal value in establishing authority for doctrine
and practice. We have shared in common with Protestants an affirmation that the
“Scriptures alone” (sola scriptura) are the standard of authority. Jesus
taught that His disciples must reject religious tradition that is contrary to
God’s word (Matt. 15:3-9). Paul taught that Scripture can make one “complete,
thoroughly equipped for every good work” (2 Tim. 3:16-17). Yet, as the
nineteenth century introduced critical scholarly theories that imagined evolutionary
concepts of the man-made formation of Scripture, those who once trusted in the
authority of the Bible began to place their trust in the wisdom and learning
man rather than the revelation of God. On the other extreme, the rise of
charismatic movements within traditional denominations alongside Pentecostal denominations
claiming to possess miraculous spiritual gifts has led to a different type of
rejection of biblical authority. If people believe that the Holy Spirit is
personally directing them, they will feel little need to study Scripture. So
like the Catholics, they actually trust in a second standard of authority: the
Bible and their own personal feelings (which they attribute to the Holy Spirit).
Paul taught that any type of perceived additional revelation that runs contrary
to Scripture must be rejected (cf. Gal. 1:8-9). With this confused view of the
Bible it is little wonder that many pulpits now use Scripture as mere “filler”
between emotional stories and humorous anecdotes.
Attitudes Toward Gender Roles. Changes within a
culture inevitably bring changes in religious thinking. As women’s roles have
expanded in the workplace and the political arena much of the religious world
now rejects biblical restrictions on women’s roles within the church. The
popularity of denominational teachers such as Beth Moore and others has led
many who once followed biblical patterns to ignore what the Bible teaches on
women’s roles. Clearly, the Bible teaches women to teach other women (Titus
2:3-4), children (2 Tim. 1:5), and in situations outside of the church assembly
they may discuss spiritual matters with men (cf. Acts 18:26). Yet, even in these
situations a Christian woman is to maintain a quiet and submissive disposition
(1 Tim. 2:12-14). It is clear, however, with the exception of confession of
Christ and singing, that in the assembly of the church a woman is to be silent
(1 Cor. 14:34-35). Now, in spite of this, even within sound congregations we
are beginning to see struggles to uphold biblical teaching in the face of a
culture highly resistant to any gender restrictions.
Attitudes Toward Morality. Increasingly
people who claim religious convictions accept moral values that dramatically
conflict with biblical teaching. A February 2015 PBS story reported that
there are presently over 130 churches in the US that meet in bars, with beer
served while services are conducted.7
Preacher Bryan Berghoef has authored a book entitled Pub Theology
advocating religious discussions over shared alcoholic drinks as a legitimate
venue for religious investigation.8 Didn’t Paul rebuke the Corinthians for bringing social
meals into the church assembly (1 Cor. 11:22)? Didn’t Peter teach that “drinking
parties” were something one leaves behind when becoming a Christian (1 Pet.
4:3)? How can we imagine these things are acceptable before God?
This
is also true in matters of sexual morality. Retired Anglican Priest, Robert
Brow argues, “The Bible does not forbid premarital sex. There is no passage of
the Bible that references premarital sex as a sin against God.”9
Does Scripture not speak of it as “a disgraceful thing” and something “which
ought not be done” (Gen. 34:7)? Unfortunately, this is not a new tendency. Long
ago denominationalists embraced unscriptural attitudes toward modesty, sex
outside of marriage, divorce, and they are increasingly tolerant of
homosexuality. None of these changing views of human beings change anything
within the word of God! The Holy Spirit teaches, “Neither fornicators, nor
idolaters, nor adulterers, nor homosexuals, nor sodomites,” will inherit
the kingdom of God (1 Cor. 6:9).
Made to Order
Religion
Perhaps one of
the greatest changes in attitude is seen in a different view of the very purpose
of faith. There is little talk in the modern world about pleasing God.
It is assumed that if something pleases us, it must please God. Israel
was warned in the Law not to do as they ended up doing during the time of the
Judges—doing whatever each thought was “right in his own eyes” (Deut.
12:8; Judg. 17:6; 21:25). In our world churches will actually survey
communities to learn what people are looking for in the churches that are within
their neighborhoods.10
This “as you
like it” religion has had a profound impact on the religious world. Churches
have become market-driven supercenters offering everything modern man imagines.
This might include anything from knitting classes and exercise rooms, to financial
counseling, daycare, and retreats to exotic locations. This thinking has
changed expectations of the nature of religion. It is no longer a matter of
worship aimed at pleasing God. The focus is now on what a church can do for us.
History has
revealed the dangerous consequences of this type of approach. Since the time of
the Protestant Reformation the Roman Catholic Church was criticized for
assimilating pagan concepts into religious practice in order to win converts. John
Calvin criticized the Catholic Church for merging myths associated with pagan
gods into legends about “saints.” In his work A Treatise on Relics he
accused them of “substituting the agency of the Christian saint, the hero of
their tale, for that of the Pagan deity, to whom it had originally been
ascribed” (8). As the Bible teaches it there are no special and isolated
Christians whom the church is authorized to canonize as “saints.” As the Bible
teaches it, all Christians are “saints” i.e. those set apart unto
God (1 Cor. 1:2). Even so, this practice of venerating “saints” and relics (which
is drawn out of pagan religion) has continued throughout history. William
Madsen in his book The Virgin’s Children: Life in an Aztec Village Today
addresses this as it was seen in Mexico following the Spanish conquest of the
Aztecs. He explains:
Catholic
saints gradually assumed most of the functions of Aztec gods. Before the
Conquest each Aztec village had an idol of a patron god who protected the
pueblo. Indians adorned the village idol with robes and jewels and gave it
offerings. After the Conquest each town adopted a patron saint, who received
clothing and offerings from the villagers in return for providing them with the
necessities of life (Chapter 2: Conquest and Conversion).11
Jesus taught that acts of worship not
authorized by the word of God are “vain” or useless (Matt. 15:9). Modern
market-driven churches may not venerate relics and images, but they are doing
exactly the same thing. They unashamedly focus on what potential converts want
and shape their practice after these desires. This thinking has subtly worked
its way into our own mindset, as we place less and less emphasis on what God
wants and more on our own feelings and desires. May it be in us, as the Hebrew
writer prayed, that God might make us, “complete in every good work to do His
will, working in you what is well pleasing in His sight” (Heb. 13:21).
Opportunities in
the Midst of Chaos
We should not end such a study without
recognizing that in the midst of the increasing turmoil and confusion of the
world around us, there are also important opportunities that such changes
present. The growing ecumenical attitude of our world, and potential
convergence of factions once separated by competing doctrines reflects a desire
(on some level) to achieve our Lord’s prayer that all who believe in Him “may
be one” (John 17:11, 21). Our task must be to help such souls see that true
unity is not accomplished by superficially coming together accommodating
everything man might imagines to be “right in his own eyes” (Deut. 12:8).
It is accomplished in standing together on the sound teachings of God’s word!
Every time that a soul grows disillusioned with the false hope of
denominationalism an opportunity arises to help that soul understand “the
way of God more accurately” (Acts 18:26). In spite of the negative
attitudes and improper thinking that exists there are, nevertheless, people in
error with good attitudes just waiting to learn the truth. These are souls “not
far from the kingdom of God” (Mark 12:34). May God help us to seek them,
find them, and share with them the glorious riches of the truth of God’s word!