Jesus is the Bread of Life
By Kyle Pope
Since the beginning of man’s life outside
the Garden of Eden bread has been the food God has set forth to sustain man’s
life. In Adam’s punishment for sin he was told, “In the sweat of your face
you shall eat bread till you return to the ground” (Gen. 3:19a, NKJV). The
word translated “bread” in this verse is the Hebrew word lechem
(לֶחֶם),
which refers to both bread in a specific sense and food generally. When Israel
was in the wilderness God fed them with a substance they named “manna,”
meaning literally, “What is it?” Moses explained to them, “This is the
bread (lechem) which the Lord
has given you to eat” (Exod. 16:15). It was not a typical grain used to
make bread, but it was ground into flour and baked into cakes (Num. 11:7-8).
While it sustained them in the desert they were told later that it served
another purpose. In Deuteronomy the people were told that God had given them
this unusual bread, “that He might make you know that man shall not live by
bread alone; but man lives by every word that proceeds from the mouth of the Lord” (Deut. 8:3b). Jesus appealed to
this very text in His own temptation in the wilderness when Satan challenged
Him to make bread from stones (Matt. 4:3-4). There is great irony here. The God
who sentenced man to live by “bread,” while providing physical
sustenance in the wilderness used it to demonstrate man’s need for the
spiritual sustenance that comes from His word.
Sometime
after Jesus’ temptation in the wilderness, but in terrain the gospel of Matthew
calls “a deserted place” (Matt. 14:15) Jesus did exactly the same thing
Deity had done to Israel centuries before. From five barley loaves and two
small fish Jesus fed 5000 men (John 6:1-13). In this miracle, God in the flesh
provided for man’s physical sustenance. This miracle, like no other Jesus did
led the people to seek to make Him a king by force (John 6:14-15). Even when He
withdrew by Himself then crossed over the Sea of Galilee they still sought
Him—because they “ate of the loaves and were filled” (John 6:22-26). In
this context, Jesus called them to seek something different. They found Him as
He taught in the synagogue in Capernaum (John 6:59). First, Jesus told them, “Do
not labor for the food which perishes, but for the food which endures to
everlasting life, which the Son of Man will give you” (John 6:27a). This
moved them to recall God’s feeding of the Israelites in the wilderness, and
they asked if He would provide a sign similar to that (John 6:30-31). Jesus
then subtly introduced one of the most radical doctrines of His entire
ministry. He told them, “the bread of God is He who comes down from heaven
and gives life to the world” (John 6:33). The heavenly bread He would
provide was a person! What could He mean by that? The people seem to have
missed that He called a person “the bread of God,” and they first
beg Him, “Lord, give us this bread always” (John 6:34). Jesus then
clarified, “I am the bread of life. He who comes to Me shall never hunger,
and he who believes in Me shall never thirst” (John 6:35). Even though He
immediately explained that it is the one who believes in Him that will attain
resurrection unto everlasting life (John 6:40), the people complained against
Him because He said He was “the bread which came down from heaven” (John
6:41).
In
spite of their confusion (and the confusion that still persists among some in
the religious world today) we can see from Scriptures that follow that Jesus
was really teaching the same point God made to the Israelites about the true
source of spiritual sustenance. Notice one of the first indications of this. As
He explained His heavenly origin He first paraphrases the prophets who foretold,
“they shall all be taught by God” (John 6:45a)—a reference in part to
Isaiah 54:13, which said, “your children shall be taught by the Lord.” He then explained how they
would be taught—“everyone who has heard and learned from the Father comes to
Me” (John 6:45b). Jesus would later teach His disciples, “the word which
you hear is not Mine but the Father’s who sent Me” (John 14:24). Jesus was
not promising personal and individual revelation. To learn from the teaching of
Jesus was to hear and learn from the Father. He was talking about
spiritual sustenance. He was talking about Himself as the source of spiritual
life.
A
second indication of this comes as He further explained His original statement,
but did so in a way that tested the hearts of His hearers. They were quick to
follow Him when they thought He would give them physical food—how would they
respond when He offered them something challenging? He first affirmed His
unity with the Father, telling them, “he who has seen Me has seen the
Father” (John 6:46), then He restated that belief in Him leads to eternal
life, since He is “the bread of life” (John 6:47-48). Yet rather than
softening His message to draw as many disciples as possible—the strategy
employed by much of the religious world today—Jesus sharpened His words and
challenged them even further. He told them, “I am the living bread which
came down from heaven. If anyone eats of this bread, he will live forever; and
the bread that I shall give is My flesh, which I shall give for the life of the
world” (John 6:51). This was too much for some of them. They complained, “How
can this Man give us His flesh to eat?” (John 6:52). Jesus had returned to
the point they had first raised about manna (John 6:49) and He would go on to
compare His teaching with it again (John 6:58). They should have remembered
that manna was given to teach them that “man lives by every word that
proceeds from the mouth of the Lord”
(Deut. 8:3b). Some missed the point.
Jesus
then shocked them even further by saying, “unless you eat the flesh of the
Son of Man and drink His blood, you have no life in you” (John 6:53) adding
“My flesh is food indeed, and My blood is drink indeed” (John 6:55).
Since at least the Middle Ages some have argued that in these words Jesus was
teaching about the Lord’s Supper. It has been argued that in the prayer for the
bread and the fruit of the vine a transformation takes place in these elements
that transforms them into the literal body and blood of Jesus. We should notice,
however, that nothing in the context makes any reference to the memorial meal,
which would not even be instituted until long after this on the Passover night before
Jesus’ betrayal (Matt. 26:26-30; Mark 14:22-26; Luke 22:14-23). In fact, the
gospel of John is the one gospel that does not record its institution! It is
highly unlikely that the Holy Spirit would intend this teaching completely out
of the context of discussing the memorial to explain the purpose and nature of
it without even recording its institution. Further, both the Law of Moses (Lev.
17:12) and the Law of Christ (Acts 21:25) explicitly prohibited the eating of
blood. If the Lord’s Supper involves the literal eating of blood and human
flesh it violates this prohibition.
Jesus
was not talking about literally eating His flesh and blood. As one who had just
fed the people physically, He was calling them to see in His life, His
sacrifice, and ultimately in His words the true source of spiritual life. Just
as manna was to make the Israelites see God’s word as the true source of life,
Jesus was teaching the same thing on this occasion. Some said, “This is a
hard saying; who can understand it?” (John 6:60). The Holy Spirit records, “From
that time many of His disciples went back and walked with Him no more” (John
6:66). To those who did not turn away, Jesus asked, “Does this offend you?” (John
6:61). He then made it absolutely clear, “It is the Spirit who gives life;
the flesh profits nothing. The words that I speak to you are spirit, and they
are life” (John 6:63). We feed on Jesus’ flesh and blood by ingesting the
words that He teaches. It is the message of Jesus’ sacrifice on our behalf that
brings life (cf. Rom. 1:16). Faith in Jesus as this sacrifice and obedience to
Jesus’ teaching leads ultimately to resurrection unto eternal life on the “last
day” (John 6:39, 44, 54). Although some missed His point those who stayed
with Him understood. When Jesus asked the twelve, “Do you also want to go
away?” (John 6:67a), Peter gave an answer that summarized the entire focus
of this discourse. He said, “Lord, to whom shall we go? You have the words
of eternal life” (John 6:67b). Peter realized what God wanted Israel to
recognize in the wilderness. Peter realized what the feeding of the 5000 should
have taught these people. “Man shall not live by bread alone, but by every
word that proceeds from the mouth of God” (Matt. 4:4). That is how we feed
upon Jesus’ flesh and blood. That is how Jesus is for us, “the bread of
life.” Upon what will you feed? To whom will you go?
eBulletin Print Version