How God Viewed Saul’s Worship
By Kyle Pope
When Samuel rebuked Saul for
failing to utterly destroy the Amalekites, whom God had condemned because of their
sins against the Israelites in the wilderness (Deut. 25:17-19), Saul tried to
defend his actions by claiming the people spared the livestock to sacrifice to
God (1 Sam. 15:21). He made the common assumption that anything done with a
religious motive is acceptable to God regardless of whether or not God has
authorized it. In response, Samuel told him, “to obey is better than
sacrifice” (1 Sam. 15:22) going on to explain, “For rebellion is as the
sin of witchcraft, and stubbornness is as iniquity and idolatry” (1 Sam.
15:23a, NKJV). This explanation of the importance of obedience warrants our
consideration.
The Holy
Spirit led Samuel to use two words describing Saul’s actions, both of which were
said to be like “witchcraft” or “iniquity and idolatry.” How
shocking it must have been to Saul—just as it is often shocking to people
today—to hear that something intended as an act of worship was actually like an
occult, pagan, and idolatrous act!
We can learn
more about this by considering the words Samuel used to describe what Saul had
actually done. The first word is consistently translated “rebellion” in almost
all English translations. God commanded Saul to “utterly destroy” not
only the people but, “all that they have” even specifying “do not
spare them” (1 Sam. 15:3). By sparing the king and the best of the
livestock Saul had rebelled against God’s command. The Bible in Basic
English puts it that Saul had gone “against his orders.” To disobey
God’s orders to do an act of worship he had not commanded was just as much a
violation of God’s will as if he had practiced “witchcraft” or “divination”
(NASB)—a sin he would later actually commit (1 Sam. 28:7-15).
The second
word used to describe his actions has proven harder for translators to find a
consistent English word that brings out its significance. Early English
translations chose the word “stubbornness” (Matthew Bible – 1537; Great
Bible – 1539; Bishops Bible – 1568)—a word that has continued to be used in
most English translations that have followed it (KJV, ASV, RSV, YLT, NKJV, NLT,
NRSV), including some Jewish translations (OJB, JPS). Saul’s actions certainly
reflected an attitude of stubbornness. He wanted to do what he wanted to do!
Whenever we choose our own desires over anyone or anything else in our relationships
with God or others it reflects an idolatrous way of thinking. Paul warned of
those “whose god is their belly” (Phil. 3:19). While Christians should
refuse to compromise truth, when it comes to following God’s word (even if it
differs from what we want) or when it comes to giving-in to others (for their
good and to encourage peace and edification) children of God must practice what
James describes as the heavenly wisdom that is “willing to yield” (James
3:19).
The word
translated “stubbornness” has an unusual literal meaning. The Hebrew
word patsar (פָּצַר)
literally means “to press, push” (BDB). It is used only seven times in the Old
Testament, and most often in its literal sense (Gen. 19:3, 9; 33:11; Judg.
19:7; 1 Sam. 15:23; 2 Kings 2:17; 5:16). In many of these examples it is used
of emotional pressure one uses to urge someone to do something—much the
way today we might say someone is “pushy.” What does the use of this term
further indicate about Saul’s behavior?
The pushy person
is one who always seems to work things out to get his or her way. It doesn’t
matter who gets hurt. It doesn’t matter how our actions make others feel. It is
“self-will” (Dby). It is “arrogance” (NIV). It is “pride” (BBE).
Paul commanded that a Christian should “esteem others better than himself” (Phil.
2:3)—not in the sense of having poor self-esteem, but in a willingness to “look
out not only for his own interests, but also for the interests of others” (Phil.
2:4). Saul was the king. He should have been a spiritual leader, urging
the people to fully and completely follow the will of God. He didn’t do that.
Even when he was rebuked for his sin his pushy attitude shone through in
grabbing the edge of Samuel’s robe and tearing it as Samuel turned to leave (1
Sam. 15:27). He was more interested in being shamed before the people than in
the fact that he had displeased God (1 Samuel 15:30-31).
Instead of “stubbornness”
a few translators have sought to convey this sense of pressing against
God’s will in the choices they have made to translate patsar. Keil and
Delitzsch in their Commentary on the Old Testament argue that “rebellion”
and patsar are “synonymous in their meaning” (2.157). They use the
word “opposition” for patsar. Hebrew Old Testament literature
often utilized synonymous parallelism by which two things were stated in
slightly different ways for emphasis. By failing to obey God, rather than
honoring Him before the people through demonstrating the fulfillment of His
word, Saul had actually acted in a manner that opposed God. In this Saul was
like Moses who struck the rock when God commanded him to speak to it. God told
Moses that in doing that “you did not believe Me, to hallow Me in the eyes
of the children of Israel” (Num. 20:12). We must recognize that doing what
God has not authorized, regardless of our motives, dishonors and opposes God!
Along these
same lines, several translations consider the sense in which Saul disregarded
the authority of God in his action. He committed “insubordination” (NASB)
or “insolence” (GLT). His was an act of “presumption” (ESV) and “defiance”
(HCSB). Do we really recognize the supreme authority of the Lord in the
choices we make regarding how we live and worship Him? He is the “only
Potentate, the King of kings and Lord of lords” (1 Tim. 6:15). Jude wrote, “To
God our Savior, Who alone is wise, be glory and majesty, dominion and power, both
now and forever. Amen” (Jude 25). When we try to negotiate with God, and
alter and dilute His commands it is an act of “defiance” against the One
who holds all authority. Saul imagined that he as king did not have to submit
to the authority of God. May we never see ourselves as kings and queens
over our own lives to the point that we like Saul act with such “presumption.”
eBulletin Print Version